Hi Paw-Paw,
Two other questions you have regarding supposed Bible discrepancies are:
1: Jehoiachin's age:
2 Chronicles 36:9 says “Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem…”
2 Kings 24:8 says “Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months."
And,
2. Sins of the father passed on to the sons:
Isaiah 14:21, "Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities."
Deuteronomy 24:16, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin."
I will quote from several sources to respond to your points. First, let me quote this explanation to lay the groundwork:
Answering Alleged Bible Contradictions
http://www.thedevineevidence.c..._contradictions.html
Most Bible contradictions may be dismissed as translation errors as we will prove throughout this article with the assistance of lexicons. Other difficulties are resolved once we explore the context of the conflicting passages, examine older manuscripts which verify some contradictions as simple scribal errors, and apply logic to solve philosophical dilemmas.
One thing I find in common with those who distribute Bible contradictions is their use of the 1611 King James Bible. However, this is a 400 year old English translation- not an original Biblical language. Linguistic scholars have learned a lot in regards to how the Bible should more accurately translate into English. Although the KJV sufficiently gets the point of salvation across to the reader (the fundamental purpose of the Bible), I strongly suggest using a more modern and accurate translation and the use of lexicons when examining the Bible in depth. We will now answer some common criticisms of those who have answered Bible contradictions in the past.
TRANSLATION ERRORS: Many Biblical critics do not reference the original Hebrew and Greek texts when searching for errors. In my opinion, this is poor, irresponsible scholarship. Such critics fail to realize translation difficulties are not exclusive to the Bible. Any text translated into another language will contain errors due to the use idioms, archaic terminology, and puns that do not translate properly into other languages. In order to finally resolve such errors, links will be provided to the original Hebrew/Greek throughout this article. Using this method, we will find most alleged contradictions do not even exist.
SCRIBAL ERRORS: Few critics are satisfied when a contradiction is explained as being a scribal error. However, the Bible was obviously written long before electronic methods of reproduction. Scribes had no choice but to hand write new copies, thus allowing room for human error. Furthermore, though a newer manuscript may reveal conflicts, older manuscripts reveal the original correct text and answer the apparent contraction.
CONTEXT: Many contradictions are explained once we examine the context of the conflicting passages. This is another explanation I have seen skeptics criticize. But context is extremely important when dealing with any text. When one passage is isolated it becomes vulnerable to
manipulation. Isolated verses may seem contradictory but become clear once the context is taken into consideration.
LITERALISM VS. METAPHORIC: Some contradictions we will examine have erroneously been assigned literal interpretations. When apologists explain such verses are actually poetic in context, their answer is not generally accepted. However, critics fail to realize the Hebrew Tanakh (roughly the Christian Old Testament) is organized into three divisions: The Law, The Prophets, and The Writings. Books such as Job, Psalms, Proverbs, and Ecclesiastes are composed using poetic styles. Even Biblical books not classified as The Writings may still contain literary styles just like The Writings may also contain prophecies. Don't automatically assume a literal interpretation by default but instead use common sense and spiritual discernment.
DUALISM: In some instances, two seemingly conflicting passages may both be correct. For instance, God is a God of mercy but He is also a God of judgment. In a later section, we will explain how such terms are not mutually exclusive.
HYPOCRITICAL BIAS: I've heard it said Christians would dismiss any other text for containing the same errors found within the Bible. Though this may be true to a point, (hopefully) they would take a less superficial approach. One needs to take an impartial view when examining the facts. Many times a skeptic will point out a verse to me as the ultimate proof that the Bible is a fraud. Unfortunately, they don't read the next two verses that clearly explain their problem.
DEFENSIVENESS: Some apologists have been accused of answering Bible contradictions because they feel threatened. Though this is not true for everyone, I will expose my own humanity and admit that when I was a "baby" Christian I was rather nervous when confronted with difficulties such as Bible contradictions and pagan copy-cat allegations. I had to seriously consider the possibility my own beliefs were in error! I certainly didn't want to be deceived so I did what any responsible investigator would do -- I researched the claims for myself. Hopefully the following information in this article will answer some nagging doubts for other believers.
Now, to your first question:
1: Jehoiachin's age:
2 Chronicles 36:9 says “Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem…”
2 Kings 24:8 says “Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months."
This was obviously a translation or scribal error:
How Old Was Jehoiachin When He Began To Reign?
http://www.thedevineevidence.c..._contradictions.html
(KJV) Contradiction 1: Jehoiachin was eight years old when he began to reign... II Chronicles 36:9
(KJV) Contradiction 2: Jehoiachin was eighteen years old when he began to reign... II Kings 24:8
(NIV) Accurate: Jehoiachin was eighteen years old when he became king... II Chronicles 36:9
Pre-Masoretic manuscripts record the presumably correct age as being 18 in both verses.
And, your second question:
2. Sins of the father passed on to the sons:
Isaiah 14:21, "Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities."
Deuteronomy 24:16, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin."
This can easily be explained:
6. (16) Each shall bear his own sin.
Fathers shall not be put to death for their children, nor shall the children be put to death for their fathers; a person shall be put to death for his own sin.
a. A person shall be put to death for his own sin: God commanded that each individual be responsible for their own sin. A father cannot be blamed and responsible for the sin of their (grown) children, and the children cannot be blamed and responsible for the sin of their parents.
i. It is wrong for a parent to automatically blame themselves for their wayward children; though they may have a part in the problem, it isn't always the case.
b. For his own sin: There are instances when God commands that a whole family be punished for sin, such as with the family of Achan in Joshua 7:16-26. When God deals with a whole family, it shows that there must have been some conspiracy between family members, for each is responsible for his own sin.
And,
Should Children Suffer For The Sins Of The Father?
http://www.thedevineevidence.c..._contradictions.html
(NIV) Contradiction 1: Fathers shall not be put to death for their children, nor children put to death for their fathers. Each is to die for his own sin. Deuteronomy 24:16
(NIV) Contradiction 2: "You shall not bow down to them or worship them for I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me." Exodus 20:5
To understand the above verses, we need to distinguish between mankind's sinful nature as compared to a specific act of sin committed by an individual. If you have ever heard a friend say Alcoholism runs in my family, this is an example of inherited iniquity whereas something like robbing a store would be an act of sin. The meaning behind the first passage is a direct order not to punish an individual for someone else's crime -- whereas the second verse is stating a spiritual principle which exists where sin begets sin, iniquity begets iniquity (one bad apple spoils the bunch) from one generation to the next.
And,
Will Children Pay For The Sins Of The Father Or Not?
http://contenderministries.org...s/contradictions.php
Deut. 5:9 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me...
Deut. 24:16 Fathers shall not be put to death for their children, nor children put to death for their fathers; each is to die for his own sin.
James Patrick Holding gives an excellent explanation for this "contradiction" that says it all:
A couple of years ago, when I first faced this "contradiction" in reply to Jim Merritt, I gave this brief and rather off-the-cuff answer:
(Deuteronomy 24:16) refers to punishments meted out for crimes, as does Ezekiel. Isaiah and the others refer to punishments and sufferings that are the natural results of one persons' actions "rolling downhill" on another person. In other words, if Dad goes alone and robs the Hickory Farms store and steals all the weinerschnitzel, then Junior doesn't get thrown in the slammer if he wasn't part of it.
But if Dad is a smoker, then Junior's lungs will get polluted; if Mom drinks too much when pregnant, Junior may be born with fetal alcohol syndrome. If Dad brags about robbing the Hickory Farms store or seems content with his lot in jail, and Junior hears or finds out about it, Junior might be inspired to a life of crime also!
To this I also added the point that "four generations" in Deut. 5:9 and elsewhere refers to the normal lifespan of a human being, so that essentially, the verse means that punishment will be meted out over the lifetime a person alone -- to which I will add here, that punishment is not the same as guilt. Thus my explanation above is somewhat correct -- but far from complete.
You can read the rest of Holding's explanation here: http://www.tektonics.org/lp/paydaddy.html
So, Paw-Paw, my Friend, I realize this answer might be a wee bit long. But, if you ask me for directions to Nashville -- should I just tell you, "Drive to the corner and turn right" -- stopping there?
Or, should I give you a more complete answer which will truly help you find your way to Nashville?
I prefer the more complete answer -- instead of the "find you own way" approach.
God bless, have a wonderful, blessed day,
Bill