Long read but very interesting.
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Scientific inquiry into the origins of Christianity begins today with the question: "Did Jesus Christ really live?" Was there a man named Jesus, who was called the Christ, living in Palestine nineteen centuries ago, of whose life and teachings we have a correct account in the New Testament? The orthodox idea that Christ was the son of God—God himself in human form—that he was the creator of the countless millions of glowing suns and wheeling worlds that strew the infinite expanse of the universe; that the forces of nature were the servants of his will and changed their courses at his command—such an idea has been abandoned by every independent thinker in the world—by every thinker who relies on reason and experience rather than mere faith—by every man of science who places the integrity of nature above the challenge of ancient religious tales.
Not only has the divinity of Christ been given up, but his existence as a man is being more and more seriously questioned. Some of the ablest scholars of the world deny that he ever lived at all. A commanding literature dealing with the inquiry, intense in its seriousness and profound and thorough in its research, is growing up in all countries, and spreading the conviction that Christ is a myth. The question is one of tremendous importance. For the Freethinker, as well as for the Christian, it is of the weightiest significance. The Christian religion has been and is a mighty fact in the world. For good or for ill, it has absorbed for many centuries the best energies of mankind. It has stayed the march of civilization, and made martyrs of some of the noblest men and women of the race: and it is today the greatest enemy of knowledge, of freedom, of social and industrial improvement, and of the genuine brotherhood of mankind. The progressive forces of the world are at war with this Asiatic superstition, and this war will continue until the triumph of truth and freedom is complete. The question, "Did Jesus Christ Really Live?" goes to the very root of the conflict between reason and faith; and upon its determination depends, to some degree, the decision as to whether religion or humanity shall rule the world.
Whether Christ did, or did not live, has nothing at all to do with what the churches teach, or with what we believe, It is wholly a matter of evidence. It is a question of science. The question is—what does history say? And that question must be settled in the court of historical criticism. If the thinking world is to hold to the position that Christ was a real character, there must be sufficient evidence to warrant that belief. If no evidence for his existence can be found; if history returns the verdict that his name is not inscribed upon her scroll, if it be found that his story was created by art and ingenuity, like the stories of fictitious heroes, he will have to take his place with the host of other demigods whose fancied lives and deeds make up the mythology of the world.
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