jimbo suck this up you may possibly be from one of these cycles and accidentally poked through a time warp. it could explain why you are a nut job.
Cremo, Michael A. (1994) "Puranic Time and the Archeological Record." World Archaeological Congress 3, New Delhi, India. Published as chapter 3 in Time and Archaeology: Vol. 37, One World Archaeology Series, edited by Tim Murray, Routledge, London (1999)
Abstract
The time concept of modern archeology, and modern anthropology in general, resembles the general cosmological-historical time concept of Europe's Judeo-Christian culture. Differing from the cyclical cosmological-historical time concepts of the early Greeks in Europe, and the Indians and others in Asia, the Judeo-Christian cosmological-historical time concept is linear and progressive. Modern archeology also shares with Judeo-Christian theology the idea that humans appear after the other major species. The author subjectively positions himself within the Vaishnava Hindu world view, and from this perspective offers a radical critique of modern generalizations about human origins and antiquity. Hindu historical literatures, particularly the Puranas and Itihasas, place human existence in the context of repeating time cycles called yugas and kalpas, lasting hundreds of millions of years. During this entire time, according to the Puranic accounts, humans coexisted with creatures in some ways resembling the earlier toolmaking hominids of modern evolutionary accounts. If one were to take the Puranic record as objectively true, and also take into account the generally admitted imperfection and complexity of the archeological and anthropological record, one could make the following prediction. The strata of the earth, extending back hundreds of millions of years, should yield a bewildering mixture of hominid bones, some anatomically modern human and some not, as well as a similarly bewildering variety of artifacts, some displaying a high level of artistry and others not. Given the linear progressivist preconceptions of generations of archeologists and anthropologists, one could also predict that this mixture of bones and artifacts would be edited to conform to their deeply rooted linear-progressive time concepts. A careful study of the archeological record, and the history of archeology itself, broadly confirms these two predictions. Linear-progressivist time concepts thus pose a substantial barrier to truly objective evaluation of the archeological record and to rational theory- building in the area of human origins and antiquity.