In the first place, Bart Ehrman is a Distinguished professor at the University of North Carolina, hardly a Zip City Bible College.
In the second place, he was educated at the finest conservative Christian academies. His research and findings led him to skepticism. Check out his bio,
Now, regarding a Recycled Jesus, I would suggest the works of one of the acknowledged Early Church Fathers, Justin Martyr. In his First Apology, and it's telling that even in the 2nd Century he had to apologize, he states in Chapter 18 of that apology that the pagans should accept the story of Jesus in the fashion that they accepted the miraculous lives of previous sages, only perhaps more so since Jesus was the new kid in town.
I'll post the First Apology for purposes of context: http://www.earlychristianwriti...yr-firstapology.html
Between Jesus' life and the original Greek scriptures, several decades had passed. In the meantime, there was ample opportunity for the oral mythology of Jesus to absorb the attributes of the commonly known godmen, such as miraculous birth, miracles, resurrection (not, seemingly, uncommon at the time), etc. Indeed, Jesus would not have been taken seriously as simply the natural son of a carpenter.
You DO know, don't you, that the Gospels are antecedent to the letters of Paul? You do realize that Jesus' prediction of the destruction of the Temple has no merit, since the first writings of his words happened after that fact? You realize, of course, that a story-by-story analysis of the Gospels tell widely variant stories?
Nash, the stories of the Bible are just that. Stories. Most likely written to compliment the Pauline philosophy. No more compelling than the stories of Zeus and Apollo. The Bible had the impetus of the Roman Empire behind it for centuries, and then it had the benefit of the printing press.
Naturally, the Japanese, Indians, Iranians, Peruvians, Eskimos, and all other cultures have mythologies every bit as compelling as the Bible. It's a matter of geography. And each is every bit as compelling, or not, as Judaism/Christianity. Try telling an Iranian that Jesus is Lord.
My dear sir, the availability of information on the development of the Church, as well as other religions, is too vast and deep to encapsulate here. I encourage you to seek the truth of your beliefs on your own, from independent sources, and apply critical thinking to them all.
Regards,
DF