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Hi to all my Forum Friends,

In the discussion "The ‘Bill Gray Refuses To Answer Questions' Thread" begun by B50, I wrote, "Happy you asked this question. It is true that no one is saved through or by baptism. Ephesians 2:8-9, 'For by grace you have been saved through faith; and that not of yourselves, it is the gift of God -- not as a result of works, so that no one may boast.'

Therefore, baptism cannot save anyone. However, Jesus Christ did leave us two ordinances -- baptism and communion -- that we should do AFTER we have become Christian believers. Both, you might say, fall into the category of being 'fruit of our salvation' -- not the cause of our salvation."


And, my Friend, Max, wrote in response, "Bill, that is not what the scriptures say, Peter, after speaking about Christ, saw that the people were 'cut to the heart' and said, 'WHAT SHALL WE DO?' Peter told them to 'REPENT everyone of you and be BAPTIZED in the name of JESUS CHRIST for the remission of sins.' That is really plain and clear. He did not say believe and you will be saved. No, Peter told them to 1st, REPENT and 2nd, BE BAPTIZED, only after this could they be saved. How much plainer can it be?"

Max, Notice the chain of events: Repent; then, be baptized. When one repents, he turns from following the world and turns to be a Christ Follower. What happens when this occurs? In Ephesians 1:13 and 4:30 we are told that we are indwelled by the Holy Spirit and sealed by the Holy Spirit until the day of redemption, i.e., the day we die or are raptured.

Ephesians 2:8-9, "For by grace you have been saved -- through faith; and that not of yourselves, it is the gift of God -- not as a result of works, so that no one may boast."

Do you see the sequence in this Scripture passage. First, you have God's grace. Next, you are saved through faith because of that grace. Do you see any baptism in there? Then, we read that it is "free gift" from God. And, then, we read that it is NOT a result of any WORKS, including baptism.

Max answered, "Bill, Show me your faith and I'll show you my works. Faith without works is DEAD. Bill, the Bible says it. Why in the world don't you believe it? I just don't know how one can only choose what to believe. Bill, I pray you will repent, and be baptized just as Peter told the masses long ago. Lest your soul will be lost, just as those who don't believe."

I sincerely appreciate your concern for my soul and my salvation. But, I am comfortable in my saving relationship with my Lord and Savior, Jesus Christ. I have His personal promise of eternal life with Him (John 6:47).

Let's take a closer look at the passage in James which you referenced:

In James 2:14, he asks, "What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him?"

The author is not saying that faith alone cannot save you. He is asking a rhetorical question, much like: "Should you attempt to swim the Tennessee River before you learn to swim?" And, of course, the answer is -- NO. The same is true in this verse in James; he is asking, "Can that faith save him?" And, the obvious answer, when one stands other Scripture passages alongside this -- is, yes, faith can and will save him -- without any works.

Then, in James 2:17, he shares a truth with us, "Even so faith, if it has no works, is dead, being by itself."

This is so true. A person can and is saved without works. Yet, if this person has been given the "free gift" of eternal life in Christ, if he has been given salvation, purchased by the precious blood of Jesus Christ -- and, then, just sits on his butt and makes no effort to share the Gospel and do works reflecting the glory of God -- he is saved, but his faith is dead.

In 1 Corinthians 3:10-11, we read, "According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. For no man can lay a foundation other than the one which is laid, which is Jesus Christ."

Jesus Christ is the foundation upon which our faith, our salvation, is built. There is no other foundation.

Then, in 1 Corinthians 3:12-14, we read about the works of the saved man, "Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, each man's work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man's work. If any man's work which he has built on it remains, he will receive a reward."

Notice that this passage says, "If any man's work which he has built on it remains, he will receive a reward." -- not salvation, but a reward. His salvation was assured before his works began; salvation by grace, through faith -- alone.

The fruit of our salvation, our works, is compared to material things, i.e., good works is compared with the house built of precious metals, gems, etc. -- those things which endure. And, faith with no works is compared to the house built from wood, hay, straw, i.e., those things which are easily destroyed.

The Christian believer who is going into the world, sharing the Gospel, helping those in need -- will have great rewards in heaven. The Christian believer who is a "couch potato" Christian -- in other words, the "Oh, let George do it. He is better at that than me anyway" Christian -- this believer will have few, if any, rewards in heaven.

Yet, we are told in 1 Corinthians 3:15, "If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire."

Yes, both the "working" Christian believer and the "couch potato" Christian -- will be saved, will spend eternity in the presence of God. But, one will have rewards in heaven and the other will have few or no rewards. However, both will be in heaven -- the "couch potato" with singed white robe; but, still there.

Let me say this: Being in heaven, period -- will be a great blessing, a great reward, an eternal blessing. However, I would rather be there with His rewards bestowed upon me -- and without the singed robe.

Now, back to James:

James 2:18-22, "But someone may well say, 'You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.' You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless? Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith was working with his works, and as a result of the works, faith was perfected."

What is this Scripture passage telling us? It is affirming that we show or demonstrate the fact of our salvation by the works which FOLLOW our salvation. Notice the works are the result of our salvation -- not the cause of our salvation.

This is explained in more detail in the "Commentary on James" by A. R. FAUSSET: http://www.blueletterbible.org...ic=James&ar=Jam_2_18

++++++++++++++++++++++++++++++++

Show me your faith without the works -- if you can; but you cannot SHOW, that is, manifest or evidence your alleged ( James 2:14) faith without works. "Show" does not mean here to prove to me, but exhibit to me. Faith is unseen, save by God.

To show faith to man, works in some form or other are needed: we are justified judicially by God ( Rom 8:33 ); meritoriously, by Christ ( Isaiah 53:11 ); mediately, by faith ( Romans 5:1 ); evidentially, by works. The question here is not as to the ground on which believers are justified (or saved), but about the demonstration of their faith: so (it was) in the case of Abraham.

In Genesis 22:1, it is written, God did tempt Abraham, that is, put to the test of demonstration the reality of his faith, not for the satisfaction of God, who already knew it well, but to demonstrate it before men. The offering of Isaac at that time, quoted here, James 2:21, formed no part of the ground of his justification, for he was justified (saved) previously on his simply believing in the promise of spiritual heirs, that is, believers, numerous as the stars.

He was then justified: that justification was showed or manifested by his offering Isaac forty years after. That work of faith demonstrated, but did not contribute to his justification.

The tree shows its life by its fruits, but it was alive before either fruits or even leaves appeared.

++++++++++++++++++++++++++++++++

So, Max, we, as Christian believers should be actively showing the "fruit of our salvation" -- by working to share the Gospel with the unsaved world, by working to help our weaker and poorer brothers and sisters, by working to make our world a better world. In doing this, we demonstrate Jesus Christ within us; we demonstrate that we are Christ Followers and obedient to our Lord and Savior, Jesus Christ.

Max, thank you for raising this question. I pray that you, I, and many of our Forum Friends have a better understanding of God's will for us -- and His plan for our salvation.

God bless, have a wonderful, blessed day,

Bill

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quote:
Sez Bill:
Yes, both the "working" Christian believer and the "couch potato" Christian -- will be saved, will spend eternity in the presence of God. But, one will have rewards in heaven and the other will have few or no rewards. However, both will be in heaven -- the "couch potato" with singed white robe; but, still there.



This has got to be the biggest "Croc-O-****e" I have ever heard. Barr NONE.
Different levels of...Heaven?
You, Bill, have totally bastardized the teachings.
I really didn't pay any attention to just how warped your view was...
till now...
Of course, you are probably safe...as I have read the bible...retarded people get a "free pass"...
Jeezuz! I can't believe ANYONE could actually "buy" your...sermons...
Have a "NORMAL" day...if possible...
quote:
Originally posted by CageTheElephant:
quote:
Originally posted by Bill Gray:
Yes, both the "working" Christian believer and the "couch potato" Christian -- will be saved, will spend eternity in the presence of God. But, one will have rewards in heaven and the other will have few or no rewards. However, both will be in heaven -- the "couch potato" with singed white robe; but, still there.

This has got to be the biggest "Croc-O-****e (sic)" I have ever heard. Barr (sic) NONE. Different levels of...Heaven? You, Bill, have totally bastardized the teachings. I really didn't pay any attention to just how warped your view was... till now... Of course, you are probably safe...as I have read the bible...retarded people get a "free pass"... Jeezuz! I can't believe ANYONE could actually "buy" your...sermons... Have a "NORMAL" day...if possible...

Hi Cage,

I will not say you have not read the Bible. But, I will say it does not seem to have rubbed off on your "Christian" personality. If the post above is an example of your Christian writing -- one must wonder where you attend worship service.

Since you claim to be Bible literate; please explain 1 Corinthians 3:10-15 for us. And, especially 1 Corinthians 3:15, "If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire."

I never said nor implied that there are different levels of heaven. What I have written is that not all believers who go to heaven will get the same rewards. Everyone must stand before Jesus Christ in judgment -- believers to a judgment of rewards; non-believers to a judgment of punishment.

Actually, all believers will be in heaven when the Believers' Judgment (called by most Christians, the Bema Seat Judgment) happens. So, it is not a matter of getting to heaven or not -- we will already be there. Those who have done greater works for the kingdom of God will receive greater rewards; those who have been "couch potato" Christians will receive fewer. Personally, the greatest reward all believers WILL get -- eternity in heaven in the presence of God.

No, not different levels of heaven -- just different tasks in heaven. Even if I get no rewards -- I will be jumping for joy just because I am in eternal fellowship with my Lord and Savior, Jesus Christ.

But, Cage, whichever judgment you attend -- I am sure Jesus Christ will be asking you why you called Him "Jeezuz!" And, I am sure He will ask why you called out this name -- and never followed it with a prayer.

God bless, have a wonderful, blessed day,

Bill

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quote:
Originally posted by Bill Gray:
Hi to all my Forum Friends,

Bill


BG....Your meaning to these Bible quotes are wrong and you know it.

You can't tell people what you want the Bible to say because you

don't like what it really means. We're done this many times and the

Bible hasn't changed yet. You're a cancer of false teaching, you're

everything there is to false teaching. You need a talk with yourself.


Inv.
I think Bill hit it right on the nose. I thought of appropriate passages from the Bible to quote, but he already had them up.

I think Ephesians 2:8-9 really says it all about the works issue. I like the New Living Translation:

8 God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. 9 Salvation is not a reward for the good things we have done, so none of us can boast about it.

No matter what we do; baptism, good works, good belief, etc., we can do nothing to save ourselves. If we can save ourselves, then why did Jesus have to die on the cross? It's through God's mercy and His sacrifice that we can accept Him and be saved.
quote:
Originally posted by INVICTUS:
BG....Your meaning to these Bible quotes are wrong and you know it. You can't tell people what you want the Bible to say because you don't like what it really means. We're done this many times and the

Bible hasn't changed yet. You're a cancer of false teaching, you're everything there is to false teaching. You need a talk with yourself.

Hi Vic,

Not sure if anyone has noticed -- but, you keep standing like a child throwing a tantrum, yelling, "You are wrong!" But, you NEVER tell what, in your mind, is right.

If I have interpreted the passages in James 2, 1 Corinthians 3, or Ephesians 2 wrong -- then, please tells the true interpretations.

Please do not declare something wrong -- if you do not know what is right.

And, please, if you are going to quote and explain Scripture -- give us the book, chapter, and verse so that we can follow along with you.

If you are going to do as you usually do -- copy/paste writings from the Vatican -- please give us source reference so that we can verify what you tell us.

However, personally, I would rather read what YOU believe the Scripture passages tell us -- than, to have you copy/paste what your leader has told you it means.

God bless, have a wonderful, blessed day,

Bill

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quote:
But, Cage, whichever judgment you attend -- I am sure Jesus Christ will be asking you why you called Him "Jeezuz!" And, I am sure He will ask why you called out this name -- and never followed it with a prayer.



If I "get saved" before the judgement...why would he ask me anything?
Wouldn't I just zip on through the gate...'cause I can't "fall"?
quote:
In James 2:14, he asks, "What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him?"

The author is not saying that faith alone cannot save you. He is asking a rhetorical question, much like:


This is what we are talking about Bill. You decided it was a rhetorical question.

Most of us see it as literal. What good is faith without works?
quote:
Originally posted by Bill Gray:
Yet, we are told in 1 Corinthians 3:15, "If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire."

Yes, both the "working" Christian believer and the "couch potato" Christian -- will be saved, will spend eternity in the presence of God. But, one will have rewards in heaven and the other will have few or no rewards. However, both will be in heaven -- the "couch potato" with singed white robe; but, still there.

Let me say this: Being in heaven, period -- will be a great blessing, a great reward, an eternal blessing. However, I would rather be there with His rewards bestowed upon me -- and without the singed robe.

Bill


Just this one thing by itself is totally wrong, Is this a game to you, to see
how many people will believe this stuff.

Do you live in some kind of fantasy, I,m an apostle, world, where you just add
your own make believe religion.


.
quote:
Originally posted by INVICTUS:
quote:
Originally posted by Bill Gray:
Yet, we are told in 1 Corinthians 3:15, "If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire."

Yes, both the "working" Christian believer and the "couch potato" Christian -- will be saved, will spend eternity in the presence of God. But, one will have rewards in heaven and the other will have few or no rewards. However, both will be in heaven -- the "couch potato" with singed white robe; but, still there.

Let me say this: Being in heaven, period -- will be a great blessing, a great reward, an eternal blessing. However, I would rather be there with His rewards bestowed upon me -- and without the singed robe. Bill

Just this one thing by itself is totally wrong, Is this a game to you, to see how many people will believe this stuff.

Do you live in some kind of fantasy, I,m an apostle, world, where you just add your own make believe religion.

Hi Vic,

I am open to hearing your interpretation of that Scripture passage or any other part of Scripture to support what you believe.

But, Vic, just declaring it wrong -- without giving any supporting evidence -- is rather like the gas you pass after eating tacos.

God bless, have a wonderful, blessed day,

Bill

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Bill, Gray----You make the critical error of asserting that baptism is a "work" and that therefore to contend that baptism is necessary for salvation is to condone works salvation instead of relying on grace.

Baptism is not a work of merit and never is taught as such in the New Testament. If baptism were a work of merit toward salvation, then so would be repentence and the confession of Christ as Saviour. Both of those are things that, according to you, are necessary for salvation. Both of them are acts that are performed by the sinner in order to come to Christ. What is it about these required actions that places them outside the realm of "works"? Baptism is no more a "work" than is repentence or confession. If you disagree with that, then show me why baptism IS a "work" and these other acts are not. Grace must be accepted in order to be efficacious for salvation, and baptism is no more a work than are repentence and confession. Baptism is part of the sinner's acceptance of God's terms of pardon, as clearly taught in Romans 6. How do you deal with 1 Peter 3:21:

"The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ."

If the scriptures (again, Romans 6) establish baptism as the place where the sinner meets Christ in His death ("Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?"), then why not accept that baptism is as integral to salvation as other elements of acceptance of the grace of God? Romans 6 clearly portrays baptism as a BURIAL in which the person baptized DIES to his old ways:

"For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin."

Bill, you and others are fond of portraying baptism as merely a symbol, but it is not treated in that manner in scripture. It is clearly portrayed as the place and event ordained by God where the lost sinner meets the blood of Jesus and is cleansed of sin.
Bill Gray---

You just refuse to pay attention and to address the issue. I will post this for you again:

"Bill, Gray----You make the critical error of asserting that baptism is a "work" and that therefore to contend that baptism is necessary for salvation is to condone works salvation instead of relying on grace.

Baptism is not a work of merit and never is taught as such in the New Testament. If baptism were a work of merit toward salvation, then so would be repentence and the confession of Christ as Saviour. Both of those are things that, according to you, are necessary for salvation. Both of them are acts that are performed by the sinner in order to come to Christ. What is it about these required actions that places them outside the realm of "works"? Baptism is no more a "work" than is repentence or confession. If you disagree with that, then show me why baptism IS a "work" and these other acts are not. Grace must be accepted in order to be efficacious for salvation, and baptism is no more a work than are repentence and confession. Baptism is part of the sinner's acceptance of God's terms of pardon, as clearly taught in Romans 6."

Baptism, Bill, is NOT a work of merit done to earn salvation. It is the place and event that God has established where the sinner meets Christ in His death and receives the saving blessings available only in the blood of Christ. It is NOT, NOT, NOT a "work" and your dogged insistence on making baptism a "work" is just bad theology; it is inconsistent with what the scriptures plainly teach about baptism. You ignore the point that I have made about those other things a sinner MUST DO. The sinner MUST BELIEVE that Jesus is the Son of God; he MUST REPENT.

Those things do not earn salvation, even though they are things DONE by the sinner. That sinner MUST DO those things in order to be saved, just as he MUST be baptized in order to be saved. Why do you not consider belief and repentence as WORKS if they are things that a sinner MUST DO to be saved? Your inconsistency is astonishing!


When that I Corinthians 3 passage is read and understood in context, it is apparent that Paul was constructing an analogy that dealt with church building. Paul describes himself as a "wise master-builder (v. 10). That which he and others (including Apollos (v.6))were building was "God's husbandry, God's building." (v. 9)

The figure here is one of the church as "God's building." Paul, Apollos, and others who won converts were placing stones on the foundation, Jesus Christ (v. 11 & 12). But Paul cautions that not all the building elements placed on the foundation were "precious stones" or gold or silver. Sometimes, in this life, that which is placed on the foundation is of inferior stuff that will not endure: "wood, hay, stubble" (v 12). But in the end--just as in the parable of the tares (Matt. 13: 23-30)--both the the genuine and the corrupt will be revealed.

The "loss" Paul writes of in verse 15 refers to those "converts" who prove in the end not to be faithful. They claimed a place among the "gold, silver, precious stones," but they will not endure and their true nature will, in the end, be revealed "as by fire." He who brought those converts into the "building" (the church) will suffer loss, or disappointment, to learn that they were not sincere, but he will himself be saved.

I believe it is overbroad to extend this parable to include the totality of a man's works. That is not what Paul is writing about. Paul here is specifically dealing with church building, with the principle that there are false brethren (he elsewhere complained of "perils of false brethren" 2 Cor. 11:26) and insincere "converts," but that in the end their true nature will be revealed.It might be convenient to your argument to stretch the limited context of this passage to try to show that it embraces all"works," but honest hermeneutics will not permit that. interpretation.
Last edited by beternU
quote:
Originally posted by beternU:
Bill, Gray----You make the critical error of asserting that baptism is a "work" and that therefore to contend that baptism is necessary for salvation is to condone works salvation instead of relying on grace.

Hi Beter,

Anything other than "by grace, through faith" IS WORKS.

Ephesians 2:8-9 tell us it is a FREE GIFT FROM GOD. One cannot work for a gift. If one works for it -- it becomes wages. Any works, including baptism, would change that GIFT into WAGES. That is not what God teaches.

God bless, have a wonderful, blessed day,

Bill

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quote:
Originally posted by beternU:
Bill Gray--- When that I Corinthians 3 passage is read and understood in context, it is apparent that Paul was constructing an analogy that dealt with church building. Paul describes himself as a "wise master-builder (v. 10). That which he and others (including Apollos (v.6))were building was "God's husbandry, God's building." (v. 9)

Hi Beter,

Yet, Paul is teaching about building the church -- the church being the body of Christ. Jesus Christ is the foundation.

And, we build our Christian faith upon Him. Some build with wood, hay, and straw and their works will not stand the test of fire. These will receive few, if any, rewards.

Others build with precious metals and gems, i.e, materials which do not burn when tested. These will receive great rewards.

Yet, we are told in verse 15 that, although his works be burned up -- he himself WILL BE SAVED.

This passage is most certainly NOT talking about building a church organization nor building -- but, the body of Christ -- all Christian believers.

God bless, have a wonderful, blessed day,

Bill

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quote:
And, we build our Christian faith upon Him. Some build with wood, hay, and straw and their works will not stand the test of fire. These will receive few, if any, rewards.

Others build with precious metals and gems, i.e, materials which do not burn when tested. These will receive great rewards.


So you are saying there are different levels of rewards?
So tell me Bill, how does one obtain a higher level?
If it is not through 'works', then what criteria does God judge us by?
Is it how many times I read the Bible?
How many people I witness too?
How many times I clean the church?

Please explain to this poor uneducated heathen.
quote:
Originally posted by Bill Gray:
quote:
Originally posted by beternU:
Bill Gray--- When that I Corinthians 3 passage is read and understood in context, it is apparent that Paul was constructing an analogy that dealt with church building. Paul describes himself as a "wise master-builder (v. 10). That which he and others (including Apollos (v.6))were building was "God's husbandry, God's building." (v. 9)

Hi Beter,

Yet, Paul is teaching about building the church -- the church being the body of Christ. Jesus Christ is the foundation.

And, we build our Christian faith upon Him. Some build with wood, hay, and straw and their works will not stand the test of fire. These will receive few, if any, rewards.

Others build with precious metals and gems, i.e, materials which do not burn when tested. These will receive great rewards.

Yet, we are told in verse 15 that, although his works be burned up -- he himself WILL BE SAVED.

This passage is most certainly NOT talking about building a church organization nor building -- but, the body of Christ -- all Christian believers.

God bless, have a wonderful, blessed day,

Bill


First off, Bill, there is absolutely nothing in what I posted that has anything to do with constructing a church building. You can take that very dead red herring out back to the trash can.

Bill, the "body of Christ" to which you refer IS his church, period, and Paul is most assuredly discussing the building up of the church through evangelism. The "work" to which he allegorically refers is the product of evangelism, namely the souls brought into the church. Some converts weaken and fail and leave the church and those are the "work" that will perish. But even if that occurs, the evangelist will not be held accountable for it, since each man or woman is accountable for his/her own soul before God.

The evangelist who sees his converts weaken and apostatize (of course, you don't believe that happens, given your adherance to that once saved-always saved tenet of Calvinism) suffers "loss" in seeing that, but he himself will be saved.

The word picture Paul paints is clear and unambiguous to those who will read the passage in context and not attempt to distort it, as you have.

I notice that you still dodge the Romans 6 verses that so powerfully assert the role of baptism in salvation. I understand tha, since those verses are very uncomfortable for the "take-Jesus-as-your-personal-Saviour-and-say-the-sinner's-prayer-and-you-will-be-saved-forever-and can't-be-lost crowd.
quote:
Originally posted by Bill Gray:
quote:
Originally posted by beternU:
Bill, Gray----You make the critical error of asserting that baptism is a "work" and that therefore to contend that baptism is necessary for salvation is to condone works salvation instead of relying on grace.

Hi Beter,

Anything other than "by grace, through faith" IS WORKS.

Ephesians 2:8-9 tell us it is a FREE GIFT FROM GOD. One cannot work for a gift. If one works for it -- it becomes wages. Any works, including baptism, would change that GIFT into WAGES. That is not what God teaches.

God bless, have a wonderful, blessed day,

Bill


Bill Gray---

You just refuse to pay attention and to address the issue. I will post this for you again:

"Bill, Gray----You make the critical error of asserting that baptism is a "work" and that therefore to contend that baptism is necessary for salvation is to condone works salvation instead of relying on grace.

Baptism is not a work of merit and never is taught as such in the New Testament. If baptism were a work of merit toward salvation, then so would be repentence and the confession of Christ as Saviour. Both of those are things that, according to you, are necessary for salvation. Both of them are acts that are performed by the sinner in order to come to Christ. What is it about these required actions that places them outside the realm of "works"? Baptism is no more a "work" than is repentence or confession. If you disagree with that, then show me why baptism IS a "work" and these other acts are not. Grace must be accepted in order to be efficacious for salvation, and baptism is no more a work than are repentence and confession. Baptism is part of the sinner's acceptance of God's terms of pardon, as clearly taught in Romans 6."

Baptism, Bill, is NOT a work of merit done to earn salvation. It is the place and event that God has established where the sinner meets Christ in His death and receives the saving blessings available only in the blood of Christ. It is NOT, NOT, NOT a "work" and your dogged insistence on making baptism a "work" is just bad theology; it is inconsistent with what the scriptures plainly teach about baptism. You ignore the point that I have made about those other things a sinner MUST DO. The sinner MUST BELIEVE that Jesus is the Son of God; he MUST REPENT.

Those things do not earn salvation, even though they are things DONE by the sinner. That sinner MUST DO those things in order to be saved, just as he MUST be baptized in order to be saved. Why do you not consider belief and repentence as WORKS if they are things that a sinner MUST DO to be saved? Your inconsistency is astonishing!
quote:
Originally posted by beternU:
quote:
Originally posted by Bill Gray:
quote:
Originally posted by beternU:
Bill, Gray----You make the critical error of asserting that baptism is a "work" and that therefore to contend that baptism is necessary for salvation is to condone works salvation instead of relying on grace.

Hi Beter,

Anything other than "by grace, through faith" IS WORKS.

Ephesians 2:8-9 tell us it is a FREE GIFT FROM GOD. One cannot work for a gift. If one works for it -- it becomes wages. Any works, including baptism, would change that GIFT into WAGES. That is not what God teaches.

God bless, have a wonderful, blessed day,

Bill


Bill Gray---

You just refuse to pay attention and to address the issue. I will post this for you again:

"Bill, Gray----You make the critical error of asserting that baptism is a "work" and that therefore to contend that baptism is necessary for salvation is to condone works salvation instead of relying on grace.

Baptism is not a work of merit and never is taught as such in the New Testament. If baptism were a work of merit toward salvation, then so would be repentence and the confession of Christ as Saviour. Both of those are things that, according to you, are necessary for salvation. Both of them are acts that are performed by the sinner in order to come to Christ. What is it about these required actions that places them outside the realm of "works"? Baptism is no more a "work" than is repentence or confession. If you disagree with that, then show me why baptism IS a "work" and these other acts are not. Grace must be accepted in order to be efficacious for salvation, and baptism is no more a work than are repentence and confession. Baptism is part of the sinner's acceptance of God's terms of pardon, as clearly taught in Romans 6."

Baptism, Bill, is NOT a work of merit done to earn salvation. It is the place and event that God has established where the sinner meets Christ in His death and receives the saving blessings available only in the blood of Christ. It is NOT, NOT, NOT a "work" and your dogged insistence on making baptism a "work" is just bad theology; it is inconsistent with what the scriptures plainly teach about baptism. You ignore the point that I have made about those other things a sinner MUST DO. The sinner MUST BELIEVE that Jesus is the Son of God; he MUST REPENT.

Those things do not earn salvation, even though they are things DONE by the sinner. That sinner MUST DO those things in order to be saved, just as he MUST be baptized in order to be saved. Why do you not consider belief and repentence as WORKS if they are things that a sinner MUST DO to be saved? Your inconsistency is astonishing!
quote:
Originally posted by JimiHendrix:
The Bible is worthless as a means understanding anything. Quoting the Bible is equally worthless and meaningless.


When discussing the Bible, quoting the Bible is absolutely necessary if there is a point being argued for which someone questions its existence in the Bible. "What does the Bible say about . . .?"

I've always wanted to be known as the guy who choked to death on his own vomit.
quote:
Originally posted by beternU:
Bill Gray ---- You make the critical error of asserting that baptism is a "work" and that therefore to contend that baptism is necessary for salvation is to condone works salvation instead of relying on grace.

Baptism is not a work of merit and never is taught as such in the New Testament. If baptism were a work of merit toward salvation, then so would be repentance and the confession of Christ as Savior. Both of those are things that, according to you, are necessary for salvation. Both of them are acts that are performed by the sinner in order to come to Christ.

Hi Beter,

Repentance and confession happen within a person; cleansing our soul. Baptism is external and physical, making it an action of "works." But, if you want to believe that you are saved through baptism, not a problem.

Personally, I believe that I was saved when I repented, confessed my sinfulness and my need for Him to be my Lord and Savior, and asked Him to come into my heart and my life as my Best Friend. At that moment, I was indwelled and sealed by the Holy Spirit -- for eternity. THEN, at a later time, I followed Him in baptism.

Baptism is necessary. For He left us two ordinances which we, as Christian believers, should do: (1) follow Him in baptism, and (2) communion, a symbolic action we do in remembrance of Him and what He has done for us.

So, yes, baptism and communion are necessary. But, we must always remember they are the fruit of our salvation -- NOT the cause of our salvation.

God bless, have a wonderful, blessed day,

Bill

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quote:
Originally posted by Tomme73:
quote:
Originally posted by b50m:
Wow, I need to get Bill's Bible. Mine doesn't say that. So if I am saved, but only a little bit, I get cookies. But if I am saved a whole lot, I get milk and cookies and chocolate.
I have got to get to work on those 'works'.

You don't have to get Bill's Bible to find what he's talking about. Just go here:

http://www.biblegateway.com/

Hi Tomme,

That is a good site; but, the one I find most useful in my studies and writings is the Blue Letter Bible web site: http://www.blueletterbible.org It has the Bible in 12 English translations, Spanish, Latin, Greek, and Hebrew. It has good commentaries, Strong's Concordance, and a great FAQ section -- lots of good Bible study resources.

God bless, have a wonderful, blessed day,

Bill

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