quote:
Originally posted by logical:
quote:
Originally posted by Mott The Hoople:
"Every society, with a few isolated exceptions, has afforded special protection to the family. This protection is rooted in the nature of the human person: clearly no society can long survive without new members being raised to fill the places of the old, and lacking a family new members cannot be born and raised to responsible maturity."
We are fast losing that 'special protection'.
moral law
Please explain what this "special protection" actually is and how it is being lost.
I took a look at the "Moral Law" posted. The first sentance is "Some claim that moral norms are `just a social construct.'"
It is a social construct. It is reflected in institutions. For the sake of arguement (ar·gu·ment: Pronunciation: 'är-gy&-m&nt; Function: noun: . . . . 2 a : a reason given in proof or rebuttal b : discourse intended to persuade) I am going to broadly define "institution" as a significant practice, relationship, or organization in a society or culture <the institution of marriage>. Let us begin with the smallest institution, Marriage. It has a moral code, Wife and Husband are faithful to one another, rejecting all others etc. It has a legal code, Half the property belongs to each, or some other division, ranging from All the property belongs to the husband, and RARELY, all the property belongs to the Wife. In the American system, the civil union has provisions for any children, provisions for survivors, provisions for tax benefits, and penalties, and provision for division should either party find the division necessary, divorce.
Again, quoting "Moral Law," "These moral rights protect the human person and allow him to achieve his end in life. In the modern age, respect for these moral principles have been upheld through the promulgation of human rights." They apply in the instution of marriage, and in the instution of school, and the institution of workplace, and so on, up to the institution of Nation. At this moment in history, there is an effort to apply these moral principals to the institution of World Civilization.
Again, quoting, "Another example of agreement between is the institution of religion. No stable society has existed without some provision for the worship of a god or gods. Again, this provision is rooted in the nature of the human person: man is limited and his fate is ultimately not in his own power to determine; he has a natural need of expressing his dependence on the greatest of all mysteries, God," the last sentance of "Moral Law" The contention is true, No society has existed without SOME provision for worship. THE PROVISIONS OF DIFFERENT SOCIETIES ARE DIFFERENT. However the Basic and fundamental principals are universal. 1) love your neighbor. 2) Accept the Stranger. 3) do unto others and you would have others do unto you.
There are some concocted differences, for example, "Japanese have no respect for Human life. Their religion teaches hari kari." That is a LIE. The Japanese Religion teaches that Honor is Life, and Dishoner is death. It is an enforcer of the Moral Law, "Bring Honor to your Ancestors." This Moral Law, ingrained in Japanese institutions is quite similar to Honor your Father and Mother, and I am your Lord, Your God, have no other Gods before me." In Shinto, the creators are the Ancestors. So, in that regard, Shinto combines Judeo Christian faith in God and Family into Ancestors and Parents.
By concentrating on the institutional differences the leaders of Religions teach their followers that the Other is Different, Immoral, and Dangerous. In all institutions, Different is ALWAYS OK. Men are different from Women, so it is OK for an institution to embrace a man and a woman. Moral Law requires faithfulness, and defines it cleaving only to the husband or wife, rejecting all others. A husband or wife who does not remain faithful becomes immoral, and dangerous.
Mott argues that there are societies that do not afford special protections to the family. He says they are the rare exception. HE IS NOT CORRECT. All societies afford protection to the family. These protections are not "special" they are universal within the society, and some are univesal. There are exceptions to the protections Christian Societies provide for families. Example the ancient "Right of the First night." A Feudal "Moral Law" giving the lord of the fiefdom the right to bed the bride of a surf on the first night of the marriage.
Or the "Moral Law" allowing a slave owner the right to beat or kill the husband or wife of a slave. Both of those laws were supported by the Church, and have been repealed by the State.
Here we come to the controversy in seperation of Church and State. Churches, however honorable and just, are NEVER democracies. The leader of the Church is chosen by the Church. Some, generally small congregations select their leaders democratically, but they select them from an appointed board of candidates. The pastor of every Lutheran Church is chosen by the Church Council and affirmed by the congregation in a ballot. BUT, every person in the Board of Candidates is first appointed by the Bishop of the Diocese. In some churches, the Pastor appoints himself, establishes the congregation, and accepts into the congregation only those who are in agreement with his intrepretation of "Moral Law."
American Civil Authority rests on a Constitution that PROHIBITS religious test for elective office, and requires a secular test. Candidates MUST be citizens in good standing.
That Same Constitution Prohibits the State from favoring any religion over any other, and also prohibits the establishment of any religion by the state.
The arguement Mott presents for religious guidance is moot. Moral Law applies already. His arguement that HIS moral law should apply to preserve the state rests on the idea that the Church should have supremacy over the state, and that it should be HIS church that has that supremacy.
I CANNOT AGREE WITH THAT PRINCIPAL.