Assisted Suicide: A Christian Choice and a New Freedom
Do we honor the God of life by extending the length of our days when the quality of our life has dissipated? Is a breathing cadaver a witness to the God of life? Should powerful narcotics be used to lessen our pain and thus to extend our days even if they rob us of the relationships which give life its meaning?
If I have a medically-confirmed incurable disease, and can bear the pain of that sickness only by being placed into a kind of twilight zone, where I neither recognize the sweet smile of my wife nor respond to the touch of her hand, do I not have the ethical right to end my life with medical assistance? Can dedicated Christians step into this process and say we have now reached the point in human development where we have not just the right, but the moral obligation, to share life-and-death decisions with God? Do we not serve our deepest convictions if we decide to end our life at the moment in which its sacredness becomes compromised?
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Death is not divine punishment endured because we are fallen people. Death is a natural part of life's cycle. It must, therefore, be embraced as something good--a friend, not an enemy. Can any of us really imagine life without death being a part of it? Far from being evil, death is simply that shadow which gives life its passion, its depth, its sense of urgency. Death walks with us from the moment we are born. It pressures life. It is that reality which makes life's experiences unrepeatable. Childhood lasts but a limited time. It should be neither rushed nor restrained. The same is true for our adolescence, adulthood, and every other identifiable stage of our lives. There is only one journey through the middle years, the aging process, and into old age itself. Each stage must be grasped with vigor.
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